Mongol Neo Nazi
The
swastika. No other symbol has experienced a more tormented and
contradictory
destiny. Synonym of live and prosperity in the Hindu culture,
transformed in symbol of repression, fear and
terror in Western Europe in the first half of the past century, the
Nazi
swastika, as if to continue its sinister
mission, now reached the oriental core of
Ulaan Baatar, in Mongolia. Here, in the homeland of Gengis Khan, groups
of neo
Nazis fight a personal battle to defend
their land, their forgotten nation. Just two million and a half
inhabitants
over a territory as large as one and a half time Europe, rich in raw
materials
and gold, are not sufficient to safeguard Mongolia against the foreign
“attacks”. Too many fronts: economic,
financial, social and cultural. These groups of ultra Nazis found in
the Nazi
ideology all the elements around which to organize their determination
of
redemption and defence of the Mongolian population against the
“invaders”. More than around a real ideological contents, their
aggregation took place around the most malevolent iconography of the
past
century: grim eagles, gothic
stylizations, racial rhetoric. Also
their war is based on hatred: they hate
Chinese, Russians, mixed weddings with foreigners, Mongolian politician
corruption. Therefore, like Hitler used the will of redemption of
Germany after
the First World War to improve its condition (before dragging it in the
vortex
of its criminal madness), they would like to do the same today with
Mongolia. But uniforms and swastikas are not sufficient. In their
opinion, the only
possible way to reach actual results is to hold fundamental offices in
the
society: the acquisition of political and economic power is the only
possible
instrument to implement a real and deep change. However, in the
meantime, it is better to gather under a well-known flag, at
the shadow of which even the week and
uncertain are convinced to be strong, as part of a whole thinking and
hating in
the same way. However, hate always
prevents a clear vision: involved in the hypertrophy of their identity,
the
Mongolian neo-Nazis do not realize the contradictory aspects of their
choice: it is exactly the Arian supremacy ideology
that classified them not as race champions, but as defective specimen
to be
scrapped with no problem. But they seam to ignore this. And at Tse Bar,
their meeting point downtown – a motley collection of tattoos,
icons, celebration pictures that seem to ignore the verdict of history
– move
with a hard and military attitude, focus their arrogant and penetrating
looks
on all what surrounds them as if it was part not of a country, but of a
destiny. They are the wardens of
Mongolia, a country to protect, revaluate, enhance.